مقتطفات-

• From the cover Preface
   
  As a child, one of my most prized possessions was a large map of the world. It was pinned on the wall by my bed, and I would stare at it every night before I went to sleep. Before long, I had memorised the names and locations of all the countries, noting their capital cities, as well as the oceans and seas, and the rivers that flowed in to them; the names of major mountain ranges and deserts, written in urgent italics, thrilled with adventure and danger.
   
  By the time I was a teenager, I had become uneasy about the relentlessly narrow geographic focus of my classes at school, which concentrated solely on western Europe and the United States and left most of the rest of the world untouched. We had been taught about the Romans in Britain; the Norman conquest of 1066; Henry VIII and the Tudors; the American War of Independence; Victorian industrialisation; the battle of the Somme; and the rise and fall of Nazi Germany. I would look up at my map and see huge regions of the world that had been passed over in silence.
   
  For my fourteenth birthday my parents gave me a book by the anthropologist Eric Wolf, which really lit the tinder. The accepted and lazy history of civilisation, wrote Wolf, is one where “Ancient Greece begat Rome, Rome begat Christian Europe, Christian Europe begat the Renaissance, the Renaissance the Enlightenment, the Enlightenment political democracy and the industrial revolution. Industry crossed with democracy in turn yielded the United States, embodying the rights to life, liberty and the pursuit of happiness.” I immediately recognised that this was exactly the story that I had been told: the mantra of the political, cultural and moral triumph of the west. But this account was flawed; there were alternative ways of looking at history—ones that did not involve looking at the past from the perspective of the winners of recent history.
   
  I was hooked. It was suddenly obvious that the regions we were not being taught about had become lost, suffocated by the insistent story of the rise of Europe. I begged my father to take me to see the Hereford Mappa Mundi, which located Jerusalem as its focus and mid-point, with England and other western countries placed off to one side, all but irrelevancies. When I read about Arab geographers whose works were accompanied by charts that seemed upside down and put the Caspian Sea at its centre, I was transfixed—as I was when I found out about an important medieval Turkish map in Istanbul that had at its heart a city called Balāsāghūn, which I had never even heard of, which did not appear on any maps, and whose very location was uncertain until recently, and yet was once considered the centre of the world.
   
  I wanted to know more about Russia and Central Asia, about Persia and Mesopotamia. I wanted to understand the origins of Christianity when viewed from Asia; and how the Crusades looked to those living in the great cities of the Middle Ages—Constantinople, Jerusalem, Baghdad and Cairo, for example; I wanted to learn about the great empires of the east, about the Mongols and their conquests; and to understand how two world wars looked when viewed not from Flanders or the eastern front, but from Afghanistan and India.
   
  It was extraordinarily fortunate therefore that I was able to learn Russian at school, where I was taught by Dick Haddon, a brilliant man who had served in Naval Intelligence and believed that the way to understand the Russian language and dusha, or soul, was through its sparkling literature and its peasant music. I was even more fortunate when he offered to give Arabic lessons to...

المراجعات-

• Frankopan's sweeping and idiosyncratic history of "the heart of the world" expands the European view of history to show how that continent is connected culturally to the Middle East and to China. Laurence Kennedy is a solid narrator. His pacing is slow but always clear, and his voice is deep and pleasant to listen to. He works hard to master the names of the people and places of central Asia, although his Russian pronunciation is a little weak. His cultured British accent suits Frankopan's Oxford vocabulary and English outlook. The book is not a history from an East Asian or even Middle Eastern point of view. Instead, the author makes an effort to connect broader causes to traditional formulations of Eurocentric history over the last 2,000 years. F.C. © AudioFile 2016, Portland, Maine
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  Starred review from December 21, 2015
  Upending the traditional narrative of Western enlightenment and world domination as the inevitable descendants of Greek and Roman intellectual ferment, Oxford historian Frankopan (The First Crusade) places the silk roads—the long, remote Central Asian trading routes linking Europe and China—at the center of human history. The silk roads served as conduits for goods and ideas as well as plagues and marauding armies, and their location at the nexus of Europe and Asia continues to drive world events today. Frankopan casts his net widely in this work of dizzying breadth and ambition. Casual readers may struggle to follow all the threads; those opening to any page will find fascinating insights that illuminate elusive connections across time and place. Frankopan’s thoughts on Islam, for instance, begin with newly discovered “wisps of text” that are reshaping understanding of Muhammad’s life and stretch across centuries to the modern luxuries of the “oil-soaked” Middle East. The Black Plague—carried west by the Mongols—devastated Europe and the Middle East, but “the plague turned out to be the catalyst for social and economic change that was so profound that far from marking the death of Europe, it served as its making.” Frankopan approaches his craft with an acerbic wit, and his epochal perspective throws the foibles of the modern age into sharp relief.

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